The majlis culminated with the du’a-e-khaas of Huzoor-e-‘Aali (tus) where our Maulaa said that, “Before this you were only Muslims knowing the obligations of Shari’at, but now you have entered in the city of Imaan, you have become a Mumin where you will know the realities of Shari’at based on the Walaayat of Ahl ul-Bayt (as). You are now my ruhaani children and this Da’wat is your ruhaani family. Be steadfast in maintaining the respect of this family.
Let us find the answer of this confusing question in the Shari’at of Allaah. What Allaah Ta’aala says about it in the Qur’an – “Ly-yansorokomullaaho falaa ghaaleba lakum wa iy-yakhzulkum famanzallazee yansorokum min ba’dehi wa ‘alallaahe fal yatawakkalil mumenoon” which means, ‘If Allaah helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you? And in Allaah let the Mumineen put their faith.’ (160/3) Simple meaning of this verse is that, Trust Allaah in every circumstances or difficulties you face. No one but He in this World is able to help you but the condition is to put faith in Him. Also Allaah Ta’aala says in the Qur’an – “Innallaaha ma’as-saabereen” which means, Allaah is with the ones who keeps patience. (46/8...)
Our deen has its roots in remaining patient in every shortcoming that we face. With ever increasing demands, needs and expectations we are feeling too insecure and becoming highly impatience. This is the major cause of the stress developing into bombshell which explodes with the smallest episode of unrest in our life. We should see into the life-style (seerat) of our Du’aat who reached the zenith of justice and patience.
Rajab ul-Murajjab - The Month Full of Holy Wonders
Allaah Ta’aala says that, “Whoever remained obedient to Me, my Rasool and Ulil Amr from them will indeed pass through it with ease.” This is not the one which others say that, ‘It is a bridge over the Hell through which all will be ordered to pass; the ones who have done good deeds will successfully pass over it and enter the Jannat and the evil ones will fall into the Hell below it.’ This explanation and concept is too shallow for the intellect to grasp. The Siraat in reality is the Walaayat (devotion) of Nabi, Wasi, Imaam and the Da’i and their acceptance as the only Hujjat (representative) of Allaah on this earth. It is the chain of succession from Maulaana Aadam (as) till Qaa’im ul-Qayaamah (as).
He said that, Even Islaam has its strong roots in Iran. Some of the prominent Du’aat ul-Balaagh (aq) during the time of Faatemi A’immat (as) were from Faaris (presently Iran). These du’aat-e-kiraam were so sincere and dedicated in their mission that being an Iraani they always stood by the farmaan of Imaam-e-Haqq and they left no stone unturned in countering the blasphemous approach of enemies.
We don’t know what we were before our birth and what we will be in the future after we leave this world. In both the conditions we don’t have our soul in our hands except during our life-time. Hence our life – which is nothing but a blend of soul with body, is indeed not meant for the enjoyment and merry-making in this world but to achieve a high divine Goal – that is to return to Allaah.
On Friday 10th Jumaad il-Awwal 1431, Huzoor-e-‘Aali Saiyedna saheb (tus) inaugurated the renovated office (vezaarat) of ad-Da’wat ul-Haadiyah located opposite to Nooraani Masjid, Badri Mohalla. For 40 years it has been the centre and hub of Da’wat umoor and markaz for the mulaaqaat of jamaat mumineen.
The succession of the true and blessed Da'wat, which exists on the facade of the earth from the beginning of creation till the Day of Resurrection (Qayaamat) , continues to disengage us from the bodily confinement and personifies our deeds, abiding to the shari'at, and ascends us to the sanctity and sacredness through the path of salvation (najaat). The competent authority of Allaah (Hujjat) is always present on this globe below the skies, either publicly (zaahir) or in the veil (satar, baatin). Allaah Ta'aala says in the Qur'an that, ‘This practice (sunnat) has been continuing from timeless periods and there is no possibility of change or alteration in it; and in every era there is a fiend, infernal and hellish Satan (Shaitaan) against the divine and saintly authority of Allaah (Hujjat).'
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