Saiyedna saheb (tus) in his nooraani speech said that, “With the mo’jeznumaai, benevolence and grace of the da’i of Allaah Maulaa Nooruddin saheb, the event of this Urs Mubaarak in Surat has taken the shape of Alavi Festival where all the mumineen residing in nook and corner of Gujarat state comes here to participate in this auspicious memorable occasion and take the opportunity to meet every near and dear ones and take the chance to get barakaat and fuyoozaat from the Ziyaarat Taaherah of Muqaddas  Maulaa Nooruddin saheb (aq) which comes once in a year.”

“Young, energetic, well-educated, skillful youth of the community should take the golden chance of this Urs Mubaarak and arrange some youth functions and welfare activities in future to commemorate the khidmat, works and life of our Maulaa who led our people on the path of trust and harmony when there was a atmosphere of discord and disagreement among the people.”

“All the mumineen who came here to pay a tribute to our Maulaa by putting some flowers on his turbat or reciting faateha and salawaat should remember the reality that, what our Maulaa preached, he practiced.  He never bothered what others are doing but always emphasized on what he has to do for mumineen.  He was just, clear and confident in all his actions meant for the guidance of the community.  So taking sabaq from our Maulaa, mumineen should not see, question or demand what community did for him, but on the contrary he should question himself what he did for the community.”

“Everyone in this world is engulfed by his personal or family obligations.  Even this is true for animals which lives a life for itself.  But a true mumin is he who apart from his personal engagements he is equally bothered of his brothers, relatives and friends.  Death makes an end to the one who was self-centered.  But who lived here selflessly is always remembered whether he is present or not.  The life which is hard to live is best rewarded in the life which is full of ease i.e. Aakherat.”

Sabeel Committee members who are very active in maintaining the decorum of the masaajid were enthused when Saiyedna saheb (tus) marked their khidmat with distinction by giving their committee a new recognition with the name of “Hizb ul-Imaan”.  These members worked hard for all the arrangements required for the Urs Mubaarak. Every year “Husaini Committee” of Mumbai does a remarkable khidmat of providing mumineen with variety of sherbats.  The dinner of Shab-e-Urs was arranged by Safiyuddinbhai A Dholkawala and the breakfast was done by Shabbir Husain R Chashmawala.

• “as-Sakhiyo habeebullaah” means the benevolent is the friend of Allaah.  Everyone possesses the wealth and money, but Allaah loves those who generously distribute the monetary dues and rights to his near and dear ones.  He always thinks that what he has is not completely his but there is a share for others and he will have to give an account to Allaah of what he did with his wealth.
  
  
• Huzoor-e-‘Aali (tus) said that, if every mumin realizes his responsibility and carries his duty in the khidmat of jamaa’at then the day is not far when jamaa’at will become an example of prosperity and a symbol of high morals.  The strength and progress of the jamaa’at is based on the educated youth powered by the guidance of Da’iullaah.  We are here for your hidaayat and fruitful life and with your support we can make many things favorable and helpful that is needed in the path of peace and purity.
  
  
• ‘Ibaadat stands on your intellect.  Many people visits masjid regularly and spends days together in ‘ibaadat, but they seldom know that the sawaab of their ‘ibaadat gets lost due to their bad deeds they do before or after the ‘ibaadat.  The way they think reflects their inner-self and this is where niyyat comes into existence.  Every deed has its roots in intention.  Weak and unhealthy intention results into the aborted deed.  Intellectual person is the one who does what Allaah orders and he stops what Allaah denies.  His intellect is sharp and mature and his manner of ‘ibaadat is far more sincere than the one who prays without proper intellect and cognizance of Shari’at.
  
  
• Minnat or Nazar should be taken only for lawful actions and aamaal-e-saalehaat with the intention to complete that minnat or nazar when the said task is accomplished.  It should only be taken with the waseelah of wali-e-kaamil or da’i-e-faazil who is under the patronage and holy ta’eed of Imaam-e-Aal-e-Mohammad (saws).  If one is unable to perform the minnat then he should immediately do sadaqah or do the nearest possible thing in place of the said minnat or nazar.
  
  
• Qabr of any Da’i-e-haqq is the fountain-head of the anwaar of spiritual darajaat.  Only a believer of the Da’i can feel the faiz of this ruhaani aalam and his heart gets illuminated with the noor of imaan.  The noor comes from Allaah and progresses from one Da’i to another through the propagation of Nass.   A beautiful example is there in front of us when we visit the dam site built on the river.  We could only see the water stored there but the electric power being generated which lights up our houses is something unseen and unimaginable.  The same thing applies here when a mumin do ziyaarat of his Maulaa where he sees the qabr-e-mubaarak but the noor which descends on that place and lights up his qalb-o-zameer is unseen but could only be grasped by the ma’refat and yaqeen on Muqaddas Maulaa.
  
  
• Da’i uz-Zamaan (tus) who is present in front of our eyes is not in his single self or has personal existence.  He is the majmaa’ and an amassing personality in whom the anwaar and ejaaz of all the previous Du’aat and Awliyaa gets converged.  Hence, in the walaayat and imaan of Maulaana Ali (as) comes the imaan of all Ambiyaa from Maulaana Aadam (as) till Mohammad Rasoolullaah (saws).  In the same way the khidmat and mohabbat of Huzoor-e-‘Aali (tus) includes the mohabbat of all preceding Du’aat.  If any person denies the walaayat of a single Da’i he has indeed denied all the Du’aat entirely.  From Maulaana Aadam (as) till now, this is the spiritual chain of Hujjatullaah who are appointed divinely whose one end is with Allaah and the other end is with His Da’i who takes oath of Imaan from His believers.
  
  
• When we convey salaam and Du’a-e-taqdees on the qabr-e-anwar of Muqaddas Maulaa, then not only he but all the Awliyaa descends near us and what we utter there in form of Du’a is carried away in the bargaah-e-ilaahi making it special and pure with the waseelah of these Awliyaa.  Nothing is possible without the waseelah of Saheb-e-Haqq.  It is this waseelah that gives us najaat and ascends us to the nooraani world of angles.  Every small or big thing needs some way for its existence so does our life in this world and hereafter.